{"id":25296,"date":"2018-11-06T00:05:47","date_gmt":"2018-11-06T08:05:47","guid":{"rendered":"https:\/\/hakaimagazine.com\/?post_type=custom_features&p=25296"},"modified":"2018-11-05T15:47:33","modified_gmt":"2018-11-05T23:47:33","slug":"hidden-coastal-culture-of-the-ancient-maya","status":"publish","type":"custom_features","link":"https:\/\/hakaimagazine.com\/features\/hidden-coastal-culture-of-the-ancient-maya\/","title":{"rendered":"The Hidden Coastal Culture of the Ancient Maya"},"content":{"rendered":"

Vista Alegre, a ruin of a town near the northern tip of the Yucatan Peninsula in Mexico, was once a bustling outpost. Dozens of canoes crowded the harbor, loaded down with dyes from the west, jade from the south, and obsidian from mountains hundreds of kilometers away. The sound of trumpeting conch shells periodically sliced the air\u2014an alert from sentries scanning the horizon from platforms attached to stone structures. The call signaled an incoming boat\u2014to trade or, perhaps, to plunder.<\/p>\n

Within the town, the smell of fish hung heavy in the air as fishermen hurried about with their catches slung across their backs. They passed a man outside his hut hacking a pile of decorative shells into portable sizes for the next outgoing canoe. In another hut, a woman was using salt from a town to the south to dry freshly caught fish that would then be shipped to cities far away. And all the while, smoke from a signal fire atop a pyramid guided exhausted ocean travelers to safe harbor.<\/p>\n

Today, a thousand years later, the town isn\u2019t much to look at. Centuries of accumulated dirt and vegetation cover the pyramids. Trees growing on various structures have succumbed to gravity, tumbling and taking with them massive stone blocks once perfectly fitted together.<\/p>\n

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Today, the ruins of Vista Alegre,\u00a0on the northern Yucatan coast, are barely visible but still reveal much about the ancient maritime Maya. Video courtesy of Jeffrey Glover and Dominique Rissolo<\/span><\/p>\n

Though part of the ancient Maya world, which stretched from here all the way into modern-day El Salvador, Vista Alegre lacks the grandeur of many sites. It doesn\u2019t have the dozens of glistening pyramids that lure millions of tourists to Chich\u00e9n-Itz\u00e1, the enticing carvings of Palenque, or the vibrant murals of Bonampak. In fact, were it not for a single pyramid in the middle of a handful of crumbling structures, you might miss its human past altogether. But this small port town at the bottom of the Gulf of Mexico was once part of a complex network of coastal commerce that dominated the ancient world but has been understudied by academics and ignored by the public. Because, unlike Chich\u00e9n-Itz\u00e1 or Palenque or Bonampak in the interior of the country, time has nearly erased coastal ports like Vista Alegre from history.<\/p>\n

It\u2019s part of a growing collection of archaeological sites revealing a complex and cosmopolitan network of sea traders with their own culture and traditions, who are at once separated from and deeply tied to their more famous compatriots deep in the Yucatan jungles.<\/p>\n

\u201cOur knowledge of markets and the role of markets is changing in the Maya area,\u201d says Jeffrey Glover, an archaeologist at Georgia State University. Glover stands on a cluster of exposed blocks at the top of Vista Alegre\u2019s steep central pyramid with its commanding view of the coastline. Looking out, he seems to see the town as it once was, even describing it in the present tense. \u201cThere are a lot of people there that need stuff and that want stuff. And they\u2019re probably getting gold from as far south as Panama and Costa Rica, with turquoise that\u2019s coming from the American Southwest.\u201d<\/p>\n

\"Dominique<\/a>

Dominique Rissolo looks at a recently cleared pyramid at Vista Alegre that was constructed with the same techniques used in distant port communities. Photo courtesy of Jeffrey Glover and Dominique Rissolo<\/p><\/div>\n

Glover and his colleague Dominique Rissolo have been exploring this small site for more than a decade. When they first came to this undeveloped coastline over two hours northwest from Canc\u00fan by car and then boat, they expected a small town dependent on the fortunes of the much larger Chich\u00e9n-Itz\u00e1\u2014a nameless cog in the machinery of a great city only 125 kilometers away. But that\u2019s not what they found. Vista Alegre predates the larger city by hundreds of years. The people here ate differently, had different fashions, and traded an astounding diversity of precious things from around Meso-America.<\/p>\n

And there was something else here that the archeologists did not expect. The town\u2019s central 10.6-meter-high pyramid is oddly steeper than others in the region\u2014made possible by an unusual concrete recipe that connects its stones and is usually found hundreds of kilometers to the west. This innovation, presumably gleaned from passing travelers, allowed them to build a pyramid tall enough to let them see for a great distance in all directions but with fewer blocks than typical pyramids.<\/p>\n

\u201cIt blew me away when I saw it. I hadn\u2019t seen anything like that anywhere in this region,\u201d says Rissolo, a researcher at the University of California, San Diego. \u201cThere\u2019s a certain kind of cosmopolitan nature to the site, where people are exposed to different styles and different traditions.\u201d<\/p>\n

\"Jeffrey<\/a>

Jeffrey Glover, right, maps the port town of Vista Alegre while a colleague looks on. Photo courtesy of Jeffrey Glover and Dominique Rissolo<\/p><\/div>\n

As we walk the grounds, Rissolo regularly leans down to pick up bits of pottery, some 1,500 years old. It turns out that Vista Alegre was just one of dozens of small settlements that rim the Yucatan Peninsula at about 40-kilometer intervals, the distance a team of paddlers can move a goods-laden boat in a day. None of the coastal communities had the grandeur of the bigger Maya cities, but when put together, they paint a vivid picture of commerce in the region. And, in another surprise, of combat.<\/p>\n

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The Maya are often called \u201cpeople of corn\u201d because their identity is forever tied to that crop. Academic and popular stories paint pre-Colombian Maya as a peaceful, inland people who tended crops, feared the sea, and looked to the stars. As with all historical generalizations, however, this picture has faded with new discoveries. Modern scientists have found that the real ancient Maya were just as war-prone as Aztecs or Europeans and perfectly comfortable on the sea.<\/p>\n

Looking at the bones from sites like Vista Alegre, scientists now know the ancient coastal Maya ate healthier than their inland compatriots, getting more protein from sea life. Evidence suggests they were more egalitarian too, though less sophisticated in their cultural traditions. Take the common ancient practice of head shaping (whereby boards are tied to an infant\u2019s head to cause it to grow a certain way). Whereas people in Calakmul, near the border of modern-day Guatemala, had a myriad of head shapes fashioned from birth, those on the coast kept it simple\u2014just a slightly elongated head. And rather than elaborate jade- or obsidian-inlaid teeth, coastal people tended to simply sharpen them down a little. But that\u2019s not to say they were boring.<\/p>\n

\"Dominique<\/a>

Rising sea levels have obscured the material culture of many ancient port towns. Dominique Rissolo examines sediment for artifacts in the water off Vista Alegre. Photo courtesy of Jeffrey Glover and Dominique Rissolo<\/p><\/div>\n

The people came from all over, says Vera Tiesler at the Autonomous University of Yucatan. \u201cThere was a big melting pot of people there, traveling down the coast.\u201d<\/p>\n

Tiesler is a bioarchaeologist. Rather than digging up pyramids or looking for jade jewelry, she studies human remains. From diseases to wounds to DNA, a set of bones can tell you more about people than a stone structure. And while the Maya coastline may not have a lot of fancy pyramids or ornate paintings, it has a lot of bones littered around\u2014the soil composition and high salt levels lead to wonderful bone preservation.<\/p>\n

When a Mayanist finds a set of bones, it often finds its way to Tiesler. And after looking at hundreds of ancient skeletons, she\u2019s come to see the coastal Maya as a sort of subculture. Their seafood diet\u2014revealed through bone analysis\u2014suggests that over generations, families spread long distances along the coast but rarely went inland. It was as if once they found the coast, they didn\u2019t want to leave it.<\/p>\n

Coastal Maya also fought differently than their inland compatriots. Contrary to their reputation, the ancient Maya engaged in plenty of warfare. Armies would face off with clubs, hatchet-like weapons, and throwing spears called atlatls. In hand-to-hand combat, injuries were mostly sustained on warriors\u2019 left sides from right-handed assailants. But Tiesler says battle scars of the ancient coastal Maya favor no side. Also, ancient armies were usually all male, but a higher-than-expected number of the violent casualties Tiesler sees were women. Plus, many combatants survived, which would be odd on a battlefield. The likely reason for these discrepancies between Maya armed conflict wounds and these coastal casualties? Piracy.<\/p>\n

\"Illustration<\/a>

Now a resort town, Tulum, south of Canc\u00fan on the Yucatan Peninsula in Mexico, was a vibrant trading port 1,000 years ago. Illustration by National Geographic Image Collection\/Alamy Stock Photo<\/p><\/div>\n

\u201cOf course there were pirates,\u201d she says.<\/p>\n

She\u2019s quick to add that there is no direct evidence of ancient Maya pirates, but given how much valuable cargo was passing through these ports\u2014and the fact that boats were often depicted carrying armed warriors\u2014it\u2019s a pretty good guess. Chances are, piracy started long before Europeans arrived. The presence of pirates of the ancient Caribbean might also explain the tall pyramid that could serve dual functions: for religious ceremonies and as a lookout. Vista Alegre had another quirk. In pre-Columbian times, the settlement was on a peninsula, with three sides facing the water (the bays on either side have since filled in) and an elaborate stone wall, probably topped by a wooden barrier, guarding the south-facing fourth side. But there appears to be no roads or settlements in that direction. Why build a wall if there\u2019s no one on the other side to keep out?<\/p>\n

The wall was likely meant to keep out marauders who, worried about being spotted on the water, would land nearby and try to enter the city by land. Many of the sites along the coast have similar walls to Vista Alegre. The ruins of Isla Cerritos, 100 kilometers to the west, had a 305-meter wall that blocked the harbor like a giant arm shielding the city.<\/p>\n

Beyond physical defenses, little else is known about coastal battles of the Maya world. Were there trained ocean fighters? Specially designed warships? Naval strategies? In fact, of the thousands of boats that once littered the coasts, all that has survived is a single canoe preserved in peat soil that dissolved almost as soon as it touched the air and a couple of paddles discovered in Belize. Yet, according to the first Spaniards to visit the coast, the Maya used many types of boats with up to 25 paddlers and capable of hauling over three tonnes of material, which is more than some midsize pickups can handle today.<\/p>\n

\"aerial<\/a>

Along the Caribbean coast, many ruins of ancient port towns are likely surrounded or covered by resorts, as in the case of Tulum. Photo by Frans Lemmens\/Alamy Stock Photo<\/p><\/div>\n

Some canoes may have even had sails. Several Spanish chroniclers describe seeing sails along the coast\u2014there are no images, however, of sails among the codices and murals of the Maya themselves. Many local people still build traditional boats and even host international paddle races, but it\u2019s tough to know what parts of these traditions are old and which are new.<\/p>\n

Modern Maya canoe builders have specific rules about construction. \u201cFor example, when to cut down the tree, which tree,\u201d says Mariana Favila, an anthropologist at the National Autonomous University of Mexico, who is writing her PhD thesis on the maritime practices of the Maya, partly by spending time with modern indigenous communities.<\/p>\n

She points out that there are many traditions around boatbuilding that seem to predate Europeans, such as a ban on women being near a boat while it\u2019s being built. Local tradition holds that women are associated with cold, whereas men are characterized by heat. Thus, for boats\u2014which are also tied to cold\u2014to stay afloat, they must be kept separate from women.<\/p>\n